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November 16th (XI - 29)

Icon of the saint of the day.

Icon of Apostle and Evangelist Matthew

Apostle and Evangelist Matthew (+ 60). Righteous Fulvian, Prince of AEthiopia, in Holy Baptism Matthew (I). Monk Sergei of Malopinezh (+ 1585).

The Holy Apostle and Evangelist Matthew, was also named Levi (Mk. 2: 14; Lk. 5: 27); he was an Apostle from among the Twelve (Mk. 3: 18; Lk. 6: 45; Acts 1: 13), and was brother of the Apostle James Alphaeus (Mk. 2: 14). He was a publican, i.e. a tax-collector for Rome, in a time when the Jews had come under the rule of the Roman empire. He lived in the Galileian city of Capernaum [Capharnum]. Matthew, in hearing the voice of Jesus Christ: "Come, follow Me" (Mt. 9: 9), left off from his duties and followed the Saviour. Christ and His disciples did not refuse the invitation of Matthew and they visited at his house, where they shared table with the friends and acquaintances of the publican -- who like the host were publicans and known sinners. This event extremely bothered the pharisees and scribes ["knizhniki", lit. bookmen or scholars].

Publicans, in collecting taxes from their countrymen, did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious and betrayers of their country and religion. The word "publican" connoted for the Jews the sense of "public-sinner" and "idol-worshipper". To even speak with a tax-collector was considered a sin, and to associate with one -- was defilement. But the Jewish teachers were not able to comprehend, that the Lord was "come to call not the righteous, but sinners to repentance" (Mt. 9: 13).

Matthew, acknowledging his sinfulness, recompensed fourfold anyone he had overcharged, and he distributed his remaining possessions to the poor, and together with the other apostles he followed after Christ. Saint Matthew was attentive to the instructions of the Divine Teacher, he beheld His innumerable miracles, he went together with the 12 apostles preaching to "the lost sheep of the house of Israel" (Mt. 10: 6), he was a witness to the suffering, death, and Resurrection of the Saviour, and of His glorious Ascension into Heaven.

Having received the gifts of the grace of the Holy Spirit, which descended upon the apostles on the day of Pentecost, the Apostle Matthew for the first 8 years preached in Palestine. And before his departure to preach the Gospel in faraway lands, at the request of the Jews remaining at Jerusalem, the holy Apostle Matthew in his Gospel gave account of the earthly life of the Saviour of the world -- of the God-man Jesus Christ and His teaching.

In the order of the books of the New Testament, the Gospel of Matthew comes first. Palestine is said to be the place of writing of the Gospel. The Gospel was written by Saint Matthew in the year 42 ([AD -- "Anno Domini" or "Year of the Lord",] i.e. after the Birth of Christ), in his native Jewish language, and then translated into Greek. The Hebrew text has not survived for us, but many of the linguistic and cultural-historical peculiarities of the Greek translation remind of it.

The Apostle Matthew preached among people having quite certain religious expectations about the Messiah. His Gospel manifests itself as a vivid proof that Jesus Christ -- is the real Messiah, foretold of by the prophets, and that another there would not be (Mt. 11: 3). The preachings and deeds of the Saviour are presented by the evangelist in three divisions, constituting three aspects of the service of the Messiah: as Prophet and Law-Giver (Ch. 5-7), Lord over the world both visible and invisible (Ch. 8-25), and finally as High-Priest offered as Sacrifice for the sins of all mankind (Ch. 26-27). The theological content of the Gospel, besides the Christological themes, includes also the teaching about the Kingdom of God and about the Church, which the Lord sets forth in parables about the inner preparation for entering into the Kingdom (Ch. 5-7), about the worthiness of servers of the Church in the world (Ch. 10-11), about the signs of the Kingdom and its growth in the souls of mankind (Ch. 13), about the humility and simplicity of the inheritors of the Kingdom (Mt. 18: 1-35; 19: 13-30; 20: 1-16; 25-27; 23: 1-28), and about the eschatological revelations of the Kingdom in the Second Coming of Christ within the daily spiritual life of the Church (Ch. 24-25). The Kingdom of Heaven and the Church are closely inter-connected in the spiritual experience of Christianity: the Church is the historical embodiment of the Kingdom of Heaven in the world, and the Kingdom of Heaven is the Church of Christ in its eschatological perfection (Mt. 16: 18-19; 28: 18-20).

The holy Apostle made the rounds with the "good-news" [euangelia in Greek or evangelium in Latin -- the meaning of the word "gospel"] to Syria, Media, Persia, Parthia, and finishing his preaching work in AEthiopia with a martyr's death. This land was inhabited by tribes of cannibals with primitive customs and beliefs. The holy Apostle Matthew by his preaching there converted some of the idol-worshippers to faith in Christ. He founded the Church and built a temple in the city of Mirmena, establishing there as bishop his companion by the name of Plato(n).

When the holy apostle was fervently beseeching God for the conversion of the Ethiopians, during the time of prayer the Lord Himself appeared to him in the form of a youth, and having given him a staff, commanded him to put it upright at the doors of the church. The Lord said, that from this staff would grow a tree and it would bear fruit, and from its roots would flow a stream of water. And in washing themselves in the water and eating of the fruit, the Ethiopians lost their wild ways and became gentle and good.

When the holy apostle carried the staff towards the church, on the pathway there met him the wife and son of the ruler of the land, Fulvian, who were afflicted by unclean spirits. By the Name of Christ the holy apostle healed them. This miracle converted to the Lord quite a number of the pagans. But the ruler did not want that his subjects should become Christians and cease to worship the pagan gods. He accused the apostle of sorcery and gave orders to execute him. They put saint Matthew head downwards, heaped up brushwood and ignited it. When the bonfire flared up, everyone then saw, that the fire did no harm to Saint Matthew. Then Fulvian gave orders to add more wood to the fire, and frenzied with boldness, he commanded to set up around the bonfire 12 idols. But the flames spread to the idols and caught on even Fulvian. The frightened Ethiopian turned to the saint with an entreaty for mercy, and by the prayer of the martyr the flame went out. The body of the holy apostle remained unharmed, and he expired to the Lord (+ 60).

The ruler Fulvian deeply repented his deed, but still he had doubts. By his command, they put the body of Saint Matthew into an iron coffin and threw it into the sea. In doing this Fulvian said, that if the God of Matthew would preserve the body of the apostle in the water, as He preserved him in the fire, then this would be proper reason to worship this One True God.

On that night the Apostle Matthew appeared to Bishop Platon in a dream vision, and commanded him to go with clergy to the shore of the sea and to find his body there. Together with the bishop on his way to the shore of the sea went Righteous Fulvian and his retinue. The coffin carried back by the waves was with honour taken to the church built by the apostle. Then Fulvian begged forgiveness of the holy Apostle Matthew, after which Bishop Platon baptised him, giving him the name Matthew in obedience to a command of God. Soon Saint Fulvian-Matthew abdicated his rule and became a presbyter. Upon the death of Bishop Platon, the Apostle Matthew appeared to him and exhorted him to head the AEthiopian Church. Having become a bishop, Saint Matthew-Fulvian toiled much at preaching the Word of God, continuing with the work of his heavenly patron-saint.

The Monk Sergei of Malopinezh (in the world Simeon), was born in 1493. His father, Markian Stefanovich Nekliud, was descended from Novgorod boyar nobles. Together with other fellow citizens they left their native-place setting off "to the side of the icy sea", when Great Novgorod was finally subjugated to the power of Moscow by Ivan III. There in the northlands, Markian Stefanovich married Apollinaria, a maiden from a rich and nobleborn family. The pious spouses raised up their son Simeon in the fear of God, they gave him a fine education, and inculcated in him the love for "book-learning". Having grown old, Markian and Apollinaria by mutual agreement took monastic vows. Markian (in monasticism Matfei or Matthew) was afterwards hegumen of the Resurrection monastery in the city of Keurola. Apollinaria died a schema-monastic with the name Pelagia.

Simeon at age 30 was ordained presbyter to the churches of the Transfiguration of the Lord and of the GreatMartyr George in the Malopinezh district. The holy presbyter Simeon at age 62 with love finished his pastoral service. With apostolic zeal he laboured over the conversion of the pagan Chud' people. The rare personal qualities of the pastor contributed much to the success of his preaching. As the Chronicle notes, he possessed a kindly soul and pure mind, a courageous heart, humility and quiet strength, love for unhypocritical truth, and was merciful to the poor to the point of self-denial. In the final year of his life, the monk took the schema with the name Sergei and died on 16 November 1585. By the last-will of the saint, they buried him about the altar of the Transfiguration church. Over his grave was built a chapel. The old hand-written manuscript tells about the numerous miracles which occurred at the grave of the saint.

© 1997 by translator Fr. S. Janos.



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