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May 6th (V - 19)
Icon of the Righteous Job the Much-Suffering and Monk Seraphim
Righteous Job the Much-Suffering (c. 2000-1500 B.C.). Monk Mikhei
of Radonezh (+ 1385). Martyrs: Barbaros the Soldier, Callimachos and Dionysios
(+ c. 362); Barbaros, a former Brigand; Demetrion; Donaktos, Mesyros and Pherinos;
Barbarus; Donatus; Basil. Monks Mamant, Pakhomios and Ilarion. Saints: John the New;
Demos. Sainted Cassian, Bishop of Narnium (VI-VII).
Saint Job the Righteous lived about 2000-1500 years before the
Birth of Christ, in Northern Arabia, in the country of Austidia in the land of Uz. His
life and sufferings are recorded in the Bible (Book of Job). There exists an opinion,
that Job was by descent a nephew of Abraham, and that he was the son of a brother of
Abraham -- Nakhor. Job was a man God-fearing and pious. With all his soul he was devoted
to the Lord God and in everything conducted himself in accord with God's will,
refraining from everything evil not only in deeds, but also in thoughts. The Lord
blessed his earthly existence and rewarded Righteous Job with great wealth: he had many
cattle and all kinds of possessions. Righteous Job's seven sons and three daughters were
amiable amongst themselves and gathered for common repast all together in turns at each
of their homes. Every seven days Righteous Job made for his children offerings to God,
saying: "If perchance any of them hath sinned or offended God in their heart". For his
justness and honesty Saint Job was held in high esteem by his fellow citizens and he had
great influence in public matters.
One time however, when the Holy Angels did stand before the Throne of
God, Satan appeared amongst them. The Lord God asked Satan, whether he had seen His
servant Job, a man righteous and without blemish. Satan answered audaciously, that it
was not for nothing that Job was God-fearing -- since God was watching over him and
multiplying his riches, but if misfortune were sent him, he would then cease to bless
God. Then the Lord, wishing to prove Job's patience and faith, said to Satan:
"Everything, that Job hath, I give into thine hand, but only he himself touch not".
After this Job suddenly lost all his wealth, and then also all his children. Righteous
Job turned to God and said: "Naked did I emerge from the womb of my mother, and naked
shalt I be returned to my mother the earth. The Lord giveth, and the Lord taketh away.
"Blest be the Name of the Lord!" And thus did Job not sin before the
Lord God, nor utter even an unthinking word.
When the Angels of God again did stand before the Lord and amongst
them Satan also, then said the devil, that Job was righteous, since that he himself was
without harm. Thereupon declared the Lord: "I permit thee to do with him, what thou
wishest, sparing only his soul". After this Satan inflicted upon Righteous Job an horrid
illness, leprous boils, which covered him head to foot. The sufferer was compelled to
remove himself from the company of people, he sat outside the city on an heap of ashes
and had to scrape at his pussing wounds with an shard of clay. All his friends and
acquaintances abandoned him. His wife had to see after her own welfare, toiling and
roaming from house to house. She not only did not support her husband with patience, but
rather she thought, that God was punishing Job for some kind of secret sins, and she
wept, and wailed against God, she reproached also her husband and finally advised
Righteous Job to curse God and die. Righteous Job sorrowed grievously, but even in these
sufferings he remained faithful to God. He answered his wife: "Thou speakest, like
someone hysterical. Shalt we have from God only the good, and have nothing bad?" And
Righteous Job did sin in nothing before God.
Hearing about the misfortunes of Job, three of his friends came afar
off to comfort his sorrow. They reckoned, that Job was being punished by God for his
sins, and they urged this righteous man though innocent to repent. The righteous one
answered, that he was suffering not for sins, but that these tribulations were sent him
from the Lord in accord with the Divine Will, which is inscrutable for man. His friends
however did not believe him and they continued to think that the Lord was dealing with
Job in accord withe the laws obtaining under human standards, thus punishing Job for the
committing of sins. In begrieved sorrow of soul Righteous Job turned with a prayer to
God, beseeching Him Himself to bear witness before them of his innocence. God thereupon
manifested Himself in a tempestuous whirlwind and reproached Job, in that he had tried
to penetrate by his reason into the mystery of the world-order and the
judgemental-purposes of God. The Righteous Job with all his heart repented himself in
these thoughts and said: "I am as nothing, and I foreswear and repent myself in dust and
ashes". The Lord thereupon commanded the friends of Job to have recourse to him in
asking him to offer sacrifice for them. "Since, -- said the Lord, -- only the person Job
do I accept it of, lest I spurn ye for this, that ye did speak concerning Me not thus
rightly, as hath instead My servant Job". Job offered sacrifice to God for his friends,
and the Lord accepted his intercession, and the Lord likewise returned to Righteous Job
his health and gave him twice over more than he had previously. In place of his deceased
children was born to him seven sons and three daughters, more beautiful than any other
in that land. After bearing his sufferings, Job lived yet another 140 years (altogether
he lived 248 years) and he lived to see his descendants down to the fourth generation.
Saint Job prefigures the Lord Jesus Christ, having come down to earth
and suffering for the salvation of mankind, and then glorified in His glorious
Resurrection.
"I know, -- said Righteous Job, afflicted with the leprous boils, --
I know, that my Redeemer liveth and He wilt raise up from the dust on the last day my
decayed skin, and I in my flesh shalt see God. I shalt see Him myself with mine own
eyes, and not through the eyes of some other see Him. In expectation of this, my heart
doth jump within my bosom!" (Job 19: 25-27).
"Know ye, the judgement, in which be justified only those having true
wisdom -- the fear of the Lord, and true understanding -- the departing from evil"
(Job 28: 28).
Saint John Chrysostom says: "There was no human misfortune, which
this man did not undergo. He was the firmest and most adamant, beset by sudden
tribulation by hunger, and by woe, and sickness, and bereft of children, and loss of
riches, and then suffering abuse from his wife, insult from his friends, reproach from
his servants, and in everything he showed himself more solid than a stone, and a source
before the Law also of Grace".
The Monk Mikhei of Radonezh was one of the first disciples of
the Monk Sergei of Radonezh, and lived with him in the same cell, and under his guidance
he attained to high spiritual perfection. For his meekness of soul and purity of heart,
the Monk Mikhei during his lifetime was vouchsafed to witness the appearance of the
Mother of God to his great teacher. One time the Monk Sergei, having made the morning
rule of prayer, sat for awhile to rest, but suddenly he said to his student: "Be alert,
my child, for we shalt have a wondrous visitation". Hardly had he pronounced these words
when a voice was heard: "The All-Pure One draweth nigh". Suddenly there shone a light
brighter than the sun, and the Monk Mikhei fell down upon the ground and out of fear lay
there as though dead. When the Monk Sergei lifted up his disciple, that one asked: "Tell
me, father, what is the reason for this wondrous vision? From fright my soul hath nearly
parted from my body". The Monk Sergei thereupon informed his disciple about the
appearance of the MostHoly Mother of God. Saint Mikhei reposed to God in the year 1385.
The celebration of the Monk Mikhei is done on 6 May, and his relics rest beneathe a
crypt at the Trinity-Sergiev Lavra. On 10 December 1734, over the place of burial of the
Monk Mikhei, there was consecrated a church in honour of the Appearance to the Monk
Sergei of Radonezh of the MostHoly Mother of God, together with the Holy Apostles Peter
and John the Theologian.
The Holy Martyrs Barbaros the Soldier, and together with him
Bakkhos, Callimachos and Dionysios lived during the IV Century and served in the
army of the emperor Julian the Apostate. Saint Barbaros was secretly a Christian; in a
war with the Franks he gained victory in single-combat against a mighty enemy soldier.
For this he received great honour in the army and the acclamation of the emperor, and
was bestown the title of "comites" ("imperial bodyguard"). After the victory over the
Franks, the military Bakkhos wanted to offer sacrifice to the pagan gods and he deferred
to Barbaros as the victor to have the honour of making the first sacrificial offering.
Saint Barbaros thereupon openly confessed himself a Christian and refused to offer the
sacrifice. For this, by order of Julian the Apostate, he was subjected to much torture.
They suspended the saint and tore at his body until his insides were falling out. Saint
Barbaros called out to the Lord for help, and forthwith an Angel of God appeared and
healed his wounds, such that not a trace of them remained. Seeing this miracle, the
military commander Bakkhos and two soldiers -- Callimachos and Dionysios, believed in
Christ and repudiated the pagan gods. For this they were immediately beheaded. They
continued with their torture of Saint Barbaros. They tied him to a wheel, beneathe which
they set ablaze a strong fire, and the body of the sufferer they sprinkled with oil. But
here also the power of God preserved the holy martyr unharmed, while the fire however
caught upon the torturers, burning many and killing two. After this they continued to
torment the holy Martyr Barbaros for yet another seven days. But through miraculous help
from on high he remained unharmed. Seeing in this miracle the manifest appearance of the
power of God, many pagans were converted them to faith in the True God. Saint Barbaros
finally had an end to his glorious deed, being beheaded by the sword in the year 362.
The body of the martyr was given burial in the city of Peloponnesian Methona by the
pious bishop Philikios.
The Holy Martyr Barbaros, formerly a brigand, lived in Greece
and for a long time he committed robberies, extortions and murders. But the Lord, not
desiring the death of a sinner, turned him also to repentance. One time, when Barbaros
was sitting in a cave and gazing upon the multitude of his stolen possessions, the grace
of God touched his heart. He thought about the inevitability of death, and about the
Dread Last Judgement to come. Pondering over the multitude of his wicked deeds, he was
distressed in his heart and he decided to make a start with his repentance, saying: "The
Lord did not despise the prayer of the robber hanging alongside Him, and grant that He
spare me through His ineffable mercy". Barbaros left behind in the cave all his
treasures and he went to the nearest church. He did not hide his wicked deeds from the
priest and he asked to be accepted for repentance. The priest gave him a place in his
own home, and Saint Barbaros followed after him, going about on his hands and knees like
a four-legged animal, since he considered himself unworthy to be called a man. In the
household of the priest he settled himself in amongst the cattle, eating with the
animals and considering himself more wicked than any creature. Having received from the
priest absolution from his sins, Barbaros went off into the woods and lived there for 12
years bare and without clothing, suffering the cold and heat, and his body became dirty
and blackened all over. Finally, Saint Barbaros received news from on high, that his
sins were forgiven and that he would die a martyr's death. At the place where Saint
Barbaros asceticised one time there came merchants. In the deep grass before them
something was moving. Thinking that this was an animal, they let loose several arrows
from their bows. Coming closer, they were terrified seeing that they had mortally
wounded a man. But Saint Barbaros besought them not to sorrow, he told them about
himself, and he asked that they relate what had happened to the priest, at the house of
whom he earlier had lived. After this, Saint Barbaros yielded up his spirit to God. The
priest, who had accepted the repentance of the former robber, located his body, shining
with an Heavenly light. The priest gave burial to the body of Saint Barbaros at the spot
where he was killed. Afterwards from the grave of the saint there began to issue forth a
curative myrh, which did heal various maladies. His relics are located at the monastery
of Kellios in Thessaly, near the city of Larissa.
© 2001 by translator Fr. S. Janos
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