Clicking here goes to information on the icon.Welcome to the St. Luke Web Page.
Search the site.Listen to Father Borichevsky's restored radio programsSee What St. Luke Orthodox Church has planned.Visit and sign our guest book.Contact the St. Luke Orthodox Church Web Development Team.
Find something on the site in a hurry.
St. Lukes Orthodox Church Home PageDonate Now!Shop for Orthodox goods from your Computerchurchdirectory Pages that deal with St. Luke the Evangelist Orthodox Church. What's the news at St. Lukes.View all the previous and current Evangelist newsletters.View the Sunday bulletin.Information about St. Luke Orthodox Church including the Mission and Vision statements. Pages for 'keeping in touch' with God. Information on prayers and prayingView the prayer of the week and all other previos prayers of the week.Need to pray for something? What is the Orthodox Church and how/why do Orthodox Christians worship? What is the Orthodox Church of America?Who were the Saints, and why do we honor them?Find and explore many different liturgical texts we have available, including the Divine LiturgyWhat is Pascha?  See what it's like at St. Luke's.How is Orthodoxy playing a role in the present times?Learn what are icons and how are they used in the Orthodox Church today.BellsSee what we have to offer!Current Issues Pages for Organizations of St. Lukes. Christian Education, Youth Group, Music, Church Resource Center, Adult Education, and Junior Olympics.Maintenance, New Building, Strategic Planning, Cell Phone Tower, Inventory, Cemetery/Memorial Book, and Historian.Outreach, Charities, Internet, Evangelist Newsletter, Media, Prison, Sanctity of Life, and Mission.Liturgical, Altar Servers, Bell Ringers, Cemetery, Readers, Greeters, Choir, and Vestments.Fellowship, Supply Coordinator, Prayer, Women's Ministry, New Americans, Sunshinem, Flowers, and Vestments. Some stuff Study the bibleSearch the bibleOrthodoxy on the lighter side...Words of Wisdom...If you've got the taste for great Orthodox foods, this is the place to be.Children friendly section of the pageMessages



February 29th (III - 13)

Icon of the saint of the day.

Icon of St. Kassianou

Icon of the saint of the day.

Icon of the Hospitality of Abraham

Monk John Cassian the Roman (+ 435). Monk John, called Barsonophios, Bishop of Damascus (V). Martyr Theoktyrist (Theostyriktos) (VIII). Martyr Barbaros. Martyress Melania. Monk Leo, Monastic of Cappadocia. Martyrs Avercius and Benjamin. Monk Paisios the Wilderness-Dweller. Devpeteruvsk Icon of the Mother of God (1392). Devpeteruv-Tambovsk Icon of the Mother of God (1833).

The Monk John Cassian the Roman, as to the place of birth and the language in which he wrote -- belonged to the West, but the spiritual native-land of the saint was always the Orthodox East. John accepted monasticism at a Bethlehem monastery, situated at a place not far from where the Saviour was born. After a two-year stay at the monastery, in the year 390 the monk with his spiritual brother Germanus journeyed over the course of seven years through the Thebaid and Skete wilderness monasteries, drawing upon the spiritual experience of innumerable ascetics. Having returned in 397 for a brief while to Bethlehem, the spiritual brothers asceticised for three years in complete solitude, but then they set out to Constantinople, where they attended to Sainted John Chrysostom.

The Monk Cassion was ordained to the dignity of presbyter in his own native land. At Massilia (Marseilles) in Gallia (Gaul, now France) he first established there two coenobitic (life-in-common) monasteries, a men's and a women's, on the order of monastic-rules of Eastern monasticism. At the request of Bishop Castor of Aptia Julia (in Gallia Narbonensis), the Monk Cassian in the years 417-419 wrote 12 books entitled "De Institutis Coenobiorum" ("On the Directives of Coenobitic Life") from the Palestinian and Egyptian monks and including 10 conversations with the desert fathers, so as to provide his fellow countrymen examples of life-in-common (cenobitic) monasteries and acquaint them with the spirit of the asceticism of the Orthodox East. In the first book of "De Institutis Coenobiorum" the talk concerns the external appearance of the monastic; in the second -- concerning the order of the night psalms and prayers; in the third -- concerning the order of the daytime prayers and psalms; in the fourth -- concerning the order of renunciation from the world; in the eight remaining books -- concerning eight chief sins.

In the conversations of the fathers Saint Cassian as a guide within asceticism speaks about the purpose of life, about spiritual discernment, about the degrees of renunciation from the world, about the passions of the flesh and spirit, about the eight sins, about the hardship of the righteous, and about prayer.In the years following, the Monk Cassian described another fourteen (or else twenty-four) "Conversations of the Fathers" (the "Collationes Patrum"): about the perfection of love, about purity, about the help of God, about the comprehending of Scripture, about the gifts of God, about friendship, about the use of language, about the four levels of monasticism, about solitary hermetic life and coenobitic life-in-common, about repentance, about fasting, about nightly meditations, about spiritual mortification -- this last given the explanatory title "I want not to, yet this I do".

In the year 431 Saint John Cassian wrote his final work, the "Against Nestorius" ("De incarnationem Domini contra Nestorium" -- literally "On the Incarnation of the Lord, against Nestorius"). In it he gathered together against the heresy the opinions of censure of many Eastern and Western teachers. In his works the Monk Cassian grounded himself in the spiritual experience of the ascetics, meriting the admiration of Blessed Augustine (Comm. 15 June), that "grace far least of all is defensible by pompous words and loquacious contention, by dialectic syllogisms and the eloquence of a Cicero". In the words of the Monk John of the Ladder (Climaticus or Lestvichnik; Comm. 30 March), "great Cassian discerns loftily and quite excellently". Saint John Cassian the Roman reposed peacefully in the year 435.

The Monk John, called Barsonophios, was a native of Palestine. At 18 years of age he accepted holy Baptism, and soon also monastic vows. Because of his ascetic life, the Monk John was ordained bishop of the city of Damascus. Once, in his love for the solitary life, the Monk John left off being bishop and secretly withdrew to Alexandria, calling himself Barsonophios. Then he went off into the Nitreian wilderness, arrived at a monastery and besought the hegumen to accept him into the monastery, so as to serve the elders. He conscientiously fulfilled this obedience by day, and nights he spent in prayer.

After a certain while Saint Theodore of Nitreia saw the monk, and knew of him that he was a bishop. Saint John then again concealed himself and withdrew into Egypt, where he asceticised until the end of his days (V).

The Holy Martyr Theoktyrist (Theostyriktos), Hegumen of the Pelikiote monastery, suffered for icon veneration under the impious emperor Constantine Copronymos (741-775). Together with him, subjected to tortures were Saint Stephen the New (Comm. 28 November) and other pious monks. Saint Theoktyrist was burnt with boiling tar.

The holy martyr is known as a spiritual writer and the author of a canon to the Mother of God "Sustaint in Many Misfortunes".

The Monk Leo, Cappadocian Monastic: He fulfilled the commandment about love for neighbour, by suggesting to the Saracens who had taken captive three sickly monks, that they replace the infirm captives with himself, since he was healthy and capable of work. During a time of journeying in the desert the Monk Leo weakened and was not able to go further. He was beheaded with the sword, having given up his soul "for his neighbour".

© 1998 by translator Fr. S. Janos.



Back to February