The Sunday of All Saints - 1st Sunday after Pentecost
THE ICON
The Sunday following Pentecost is dedicated to All Saints, both those
who are known to us, and those who are known only to God. There have been saints at all
times, and they have come from every corner of the earth. They were Apostles, Martyrs,
Prophets, Hierarchs, Monastics, and Righteous, yet all were perfected by the same Holy
Spirit.
The Descent of the Holy Spirit makes it possible for us to rise above
our fallen state and to attain sainthood, thereby fulfilling God's directive to "be holy,
for I am holy" (Lev. 11:44, 1 Peter 1:16, etc.). Therefore, it is fitting to commemorate
All Saints on the first Sunday after Pentecost.
This feast may have originated at an early date, perhaps as a
celebration of all martyrs, then it was broadened to include all men and women who had
borne witness to Christ by their virtuous lives, even if they did not shed their blood
for Him.
St Peter of Damascus, in his "Fourth Stage of Contemplation," mentions
five categories of saints: Apostles, Martyrs, Prophets, Hierarchs, and Monastic Saints
(PHILOKALIA [in English] Vol. 3, p.131). He is actually quoting from the OCTOECHOS, Tone
2 for Saturday Matins, kathisma after the first stichology.
St Nicodemus of the Holy Mountain (July 14) adds the Righteous to St
Peter's five categories. The list of StNicodemus is found in his book THE FOURTEEN EPISTLES
OF ST PAUL (Venice, 1819, p. 384) in his discussion of I Corinthians 12:28.
The hymnology for the feast of All Saints also lists six categories:
"Rejoice, assembly of the Apostles, Prophets of the Lord, loyal choirs of the Martyrs,
divine Hierarchs, Monastic Fathers, and the Righteous…."
Some of the saints are described as Confessors, a category which does
not appear in the above lists. Since they are similar in spirit to the martyrs, they are
regarded as belonging to the category of Martyrs. They were not put to death as the
Martyrs were, but they boldly confessed Christ and came close to being executed for their
faith. St Maximus the Confessor (January 21) is such a saint.
The order of these six types of saints seems to be based on their
importance to the Church. The Apostles are listed first, because they were the first to
spread the Gospel throughout the world.
The Martyrs come next because of their example of courage in professing
their faith before the enemies and persecutors of the Church, which encouraged other
Christians to remain faithful to Christ even unto death.
Although they come first chronologically, the Prophets are listed after
the Apostles and Martyrs. This is because the Old Testament Prophets saw only the shadows
of things to come, whereas the Apostles and Martyrs experienced them firsthand. The New
Testament also takes precedence over the Old Testament.
The holy Hierarchs comprise the fourth category. They are the leaders
of their flocks, teaching them by their word and their example.
The Monastic Saints are those who withdrew from this world to live in
monasteries, or in seclusion. They did not do this out of hatred for the world, but in
order to devote themselves to unceasing prayer, and to do battle against the power of the
demons. Although some people erroneously believe that monks and nuns are useless and
unproductive, St John Climacus had a high regard for them: "Angels are a light for monks,
and the monastic life is a light for all men" (LADDER, Step 26:31).
The last category, the Righteous, are those who attained holiness of
life while living "in the world." Examples include Abraham and his wife Sarah, Job, Sts
Joachim and Anna, St Joseph the Betrothed, St Juliana of Lazarevo, and others.
The feast of All Saints achieved great prominence in the ninth century,
in the reign of the Byzantine Emperor Leo VI the Wise (886-911). His wife, the Holy
Empress Theophano (December 16) lived in the world, but was not attached to worldly
things. She was a great benefactor to the poor, and was generous to the monasteries.
She was a true mother to her subjects, caring for widows and orphans, and consoling the
sorrowful.
Even before the death of StTheophano in 893 or 894, her husband started
to build a church, intending to dedicate it to Theophano, but she forbade him to do so. It
was this emperor who decreed that the Sunday after Pentecost be dedicated to All Saints.
Believing that his wife was one of the righteous, he knew that she would also be honored
whenever the Feast of All Saints was celebrated.
Text taken from the OCA Website
Troparion - Tone 4
As with fine porphyry and royal purple,
Your church has been adorned with Your martyrs' blood shed throughout all the world.
She cries to You, O Christ God:
Send down Your bounties on Your people,
Grant peace to Your habitation, and great mercy to our souls!
Kontakion - Tone 8
The universe offers You the God-bearing martyrs,
As the first fruits of creation, O Lord and Creator.
Through the Theotokos, and their prayers establish Your Church in peace!
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