The Baptism of Christ
THE ICON
Christ - the central figure depicted standing in the Jordan
River.
St. John the Baptist - the figure on the left; since he lived as
an ascetic in the desert, his brown hair and beard are disheveled; his shirt is of brown
animal skin and his cloak is green.
The Angels - standing in an attitude of worship to the Trinity.
There is a fallen angel in the left corner showing Christ's defeat of evil.
The Holy Spirit - shown in the form of a dove above the figure of
Christ.
THE FEAST
The feast is called Epiphany or Theophany which means shining forth or manifestation. The feast is often
called Theophany, which means the shining forth and manifestation of God. The emphasis in
the present-day celebration is on the appearance of Jesus as the human Messiah of Israel
and the Divine Son of God, One of the Holy Trinity with the Father and the Holy Spirit.
Thus, in the baptism by John in the Jordan, Jesus identifies Himself
with sinners as the Lamb of God who takes away the sins of the world (John 1:20), the
"Beloved" of the Father whose messianic fate it is to redeem men from their sins
(Luke 3:21, Mark 1:35). And He is revealed as well as One of the Holy Trinity, testified
to by the voice of the Father, and the Spirit in the form of a dove. This is the central
epiphany glorified is the feast day, the Holy Trinity. (Taken from Worship, The Orthodox
Faith Vol. II by Fr. Thomas Hopko)
TROPARION
WHEN YOU, LORD, WERE BAPTIZED IN THE JORDAN, THE WORSHIP OF THE TRINITY
WAS MADE MANIFEST. FOR THE VOICE OF THE FATHER BORE WITNESS TO YOU, AND CALLED YOU HIS
BELOVED SON. AND THE SPIRIT, IN THE FORM OF A DOVE CONFIRMED THE TRUTHFULNESS OF HIS WORD.
O CHRIST OUR GOD, YOU HAVE REVEALED YOURSELF AND HAVE ENLIGHTENED THE WORLD, GLORY TO YOU!
KONTAKION
TODAY YOU HAVE APPEARED TO THE UNIVERSE AND YOUR LIGHT, O LORD, HAS
SHONE ON US WHO WITH UNDERSTANDING PRAISE YOU: YOU HAVE COME AND REVEALED YOURSELF, O LIGHT
UNAPPROACHABLE.
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